Mike Kueber's Blog

September 27, 2014

The politically correct buffalo Stephen A. Smith

Filed under: Culture,Media — Mike Kueber @ 5:27 pm
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A Facebook friend recently posted a complaint about ESPN’s relatively excessive suspension of Bill Simmons:

  • Bill Simmons received a three week suspension by ESPN for criticizing Roger Goodell. That’s two weeks longer than Stephen A. Smith’s recent suspension. Apparently criticism of the NFL commissioner is worse than telling women not to provoke men if you don’t want to get hit.

I wasn’t familiar with Smith’s suspension, so I research it and learned that it was related to Ray Rice’s domestic assault on his then fiancée. Apparently, Rice’s fiancée, who eventually married him, claimed some responsibility for the assault by admitting that she provoked Rice. Smith merely elaborated on that point:

  • What I’ve tried to employ the female members of my family — some of who you all met and talked to and what have you — is that … let’s make sure we don’t do anything to provoke wrong actions, because if I come — or somebody else come, whether it’s law enforcement officials, your brother or the fellas that you know — if we come after somebody has put their hands on you, it doesn’t negate the fact that they already put their hands on you.

The politically-correct were outraged by Smith’s comment. ESPN’s Michelle Beadle led the charge against Smith by suggesting she would wear a mini-skirt to work, implying that Smith-type thinkers would feel provoked to rape her.

That’s crazy. Violence is often provoked by the ultimate victim, and Smith was merely treating women as equal to men for this character flaw. After taking heat for a few days, Smith bowed to the politically correct and apologized profusely:

  • On Friday, speaking right here on ‘First Take’ on the subject of domestic violence, I made what can only amount to the most egregious error of my career. My words came across that it is somehow a woman’s fault. This was not my intent. It is not what I was trying to say.

This case is another blatant example of the politically correct whining about “insensitive” conversation.

Emma Watson on feminism

Filed under: Culture — Mike Kueber @ 12:13 am
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A female Facebook recently posted a quote from Emma Watson on feminism, taken from a speech that Watson gave to the United Nations:

  • The more I spoke about feminism, the more I realized that fighting for women’s rights has too often become synonymous with man-hating. If there is one thing I know for certain is that this has to stop. For the record, feminism by definition is the belief that men and women should have equal rights and opportunities. It is the theory of political, economic and social equality of the sexes.” …. Both men and women should feel free to be sensitive. Both men and women should feel free to be strong. It is time that we all perceive gender on a spectrum, instead of two sets of opposing ideals.

As I further reflected on this matter, I recalled that singer Taylor Swift had taken a pro-feminist position a few weeks ago, and I decided to revisit her comments:

  • As a teenager, I didn’t understand that saying you’re a feminist is just saying that you hope women and men will have equal rights and equal opportunities. What it seemed to me, the way it was phrased in culture, society, was that you hate men. And now, I think a lot of girls have had a feminist awakening because they understand what the word means. For so long it’s been made to seem like something where you’d picket against the opposite sex, whereas it’s not about that at all.

In the parlance of politics, what we seem to have here are two talking points:

  1. Feminists want men and women to have equal rights and opportunities.
  2. Feminists don’t hate men.

But talking points seldom provide a thoughtful analysis, so after reading a text of Watson’s speech, I responded to my friend’s post as follows:

  • I agree with much of what Ms. Watson says – i.e., men and women should be free to be as sensitive or as strong as they prefer. And I agree with feminism as she defined it: “For the record, feminism by definition is the belief that men and women should have equal rights and opportunities.” But she goes on to modify that definition by saying, “It is the theory of political, economic and social equality of the sexes.” Equal opportunity does not equate to equal results. Methinks most feminists want women to be as strong as men, and will not be satisfied until they pressure/ostracize feminine women who prefer being sensitive over being strong. And they will insist on quotas for all powerful positions.

 

September 26, 2014

Why poor kids struggle at elite colleges

Filed under: Culture,Education — Mike Kueber @ 5:58 pm
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The New York Times recently published a fascinating op-ed piece titled, “Why poor kids struggle at elite colleges.”  The column was authored by a NYC teacher, Vicki Madden, who 35 years ago immigrated to the City from “hardscrabble” Montana.

Madden’s main point is that, although kids from lower socioeconomic backgrounds are admitted to elite colleges in depressingly low numbers (5% are from the bottom quartile; 14% are from the bottom two quartiles), these kids can handle the academic challenges, but they have immense difficulty with leaving their way of life behind:

  • But once those from lower socioeconomic backgrounds arrive on campus, it’s often the subtler things, the signifiers of who they are and where they come from, that cause the most trouble, challenging their very identity, comfort and right to be on that campus…. Hardest was the awareness that my own experiences were not only undervalued but often mocked, used to indicate when someone was stupid or low-class…. To stay four years and graduate, students have to come to terms with the unspoken transaction: exchanging your old world for a new world, one that doesn’t seem to value where you came from.

Madden then explains why she was able to navigate the distance from old world to new world:

  • Perhaps because I came from generations of people who had left their families behind and pushed west from Ireland, West Virginia and Montana, I suffered few pangs at the idea of setting out for a new land with better opportunities. I wanted the libraries, summer houses and good wine more than anything that I then valued about my own history…. Being young, I didn’t understand, believing myself immune to the idea that any gain might entail a corresponding loss. I was keen to exchange my Western hardscrabble life for the chance to be a New York City middle-class museumgoer. I’ve paid a price in estrangement from my own people, but I was willing. Not every 18-year-old will make that same choice, especially when race is factored in as well as class.

All of this rings true to me, as I still remember the difficulty I had in moving from being a practical small-town farm kid to a big-city urban/intellectual guy.

You can take the boy out of the country, but you can’t take the country out of the boy.

September 9, 2014

Danny Ferry and political correctness

Filed under: Culture,Law/justice,Sports — Mike Kueber @ 10:47 pm
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First we have LA Clipper NBA owner Donald Sterling complaining to his girlfriend about her habit of hanging out with former black basketball players at Clipper games. (Chris Rock has joked that he wouldn’t want his girlfriend hanging out with black basketball players either :) )  In the wake of the media/public uproar over “racist” comments, the NBA forced Sterling to sell his team.

Then we have Atlanta Hawks NBA owner Bruce Levenson complaining to his team executives about the team’s failure to get adequate numbers of affluent white people supporting the team. To remedy this failure, he suggested including some white women as cheerleaders and playing something other than hip hop music at the games. When Levenson learned that his emailed complaint, which he self-described as offensive, was going to be made public, he fell on his sword and agreed to sell his team.

Next we have Baltimore Ravens running back Ray Rice on a video coldcocking his then fiancée, now wife Janay in an elevator. Although local law enforcement and the NFL had already investigated the incident and issued penalties – i.e., anger-management counseling and a two-game suspension, respectively – the release of the video to the public created such a media/public uproar that the Ravens released Rice and the NFL banned him.

And finally, now we have Atlanta Hawk general manager Danny Ferry during a conference call to his ownership group reading the following scouting report on Africa-born free agent Luol Deng:

  • “[Deng] “is still a young guy overall. He is a good guy overall. But he is not perfect. He’s got some African in him. And I don’t say that in a bad way, but he’s like a guy who would have a nice store out front but sell your counterfeit stuff out of the back.”

This comment greatly offended one of the co-owner/listeners – J. Michael Gearon, Jr. – and prompted him to personally consult legal counsel to determine the team’s legal and exposure.   Following that consultation, Gearon issued a demand to the team’s controlling owner Bruce Levenson, which included the following verbiage:

 

With respect to one potential free agent, a highly-regarded African-American player and humanitarian, Ferry talked about the player’s good points, and then went on to describe his negatives, stating that “he has a little African in him. Not in a bad way, but he’s like a guy who would have a nice store out front but sell you counterfeit stuff out of the back.” Ferry completed the racial slur by describing the player (and impliedly, all persons of African descent) as a two-faced liar and cheat.

We are appalled that anyone would make such a racist slur under any circumstance, much less the GM of an NBA franchise on a major conference call. One of us can be heard on the tape reacting with astonishment. Our franchise has had a long history of racial diversity and inclusion that reflect the makeup of our great city. Ferry’s comments were so far out of bounds that we are concerned that he has put the entire franchise in jeopardy.

As a minority partner with no effective say in decision-making, we were somewhat at a loss what to do next. So we consulted this week with two attorneys, one a very well-known and highly respected African-American former judge in Atlanta, and the other a highly regarded employment discrimination lawyer. They confirmed our fears and then some. The former judge put it pretty succinctly, saying that any African-American who heard the comments would interpret them as meaning “all blacks are two-faced liars and cheats.” The employment attorney opined that we as a team face significant exposure, possibly in the courts, but certainly in the court of public opinion, and, as we all know, within the league. She described the possible fallout as “devastating.” We agree.

 

As you may recall from my previous posts about being politically correct, the Urban Dictionary defines the term as, “A way that we speak in America so we don’t offend whining pussies.” I wonder if you look up the term “whining pussies” whether you will see a photo of J. Michael Gearon, Jr.

I also wonder if the 24-hour media will ever be able to rise above its current role as an alter ego for a lynch-mob public.

Incidentally, Gearon is incorrect in referring to Deng as an African-American player. Deng was born in Sudan, move to Egypt, and finally settled in England, where he was naturalized in 2006.

 

September 8, 2014

More racism or more political correctness

Filed under: Culture,Issues,Law/justice,Media,Politics,Sports — Mike Kueber @ 3:06 am
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I know that I just complained in this blog about political correctness, but I can’t resist commenting on the latest outrage. Bruce Levenson has declared that he will sell his controlling interest in the Atlanta Hawks basketball team because of a self-described offensive email that he sent to his team executives a couple of years ago. Leading media outlets have variously described the email as racist, vile, and bigoted, but their reports failed to document precisely what the offensive language was. So I found a copy of the actual text, and concluded that Levenson’s email isn’t nearly as offensive as the political correctness in vilifying him.

Essentially, Levenson argued that the target demographic for Hawk season tickets is age 35-55 white males and that this demographic might prefer to see some white cheerleaders, some music that is not hip hop, and some post-game concerts that are not gospel or hip hop.

So that is racist?

NY Times columnist Bill Rhoden concedes that racism is a “sometimes imprecise” word, but that doesn’t stop him from concluding that Levenson was a racist:

  • Because the email was so open and earnest, it is likely that Levenson did not believe he was being racist, but simply addressing a problem that seemed obvious to him.

I wonder what Rhoden would think of a team owner who was concerned about the dearth of black people in its season-ticket base? Enlightened!

What if the owner suggested that the problem might be ameliorated by adding some black cheerleaders, maybe even some hip hop music?   Inclusive!

What if the owner desired a “critical mass” of black fans so that they didn’t feel uncomfortable or out of place in the arena? Far-sighted and shrewd!

Diversity cuts both ways, and when whites become minorities, as they already are in San Antonio, the politically correct will need to adjust their modus operandi.

 

 

August 28, 2014

The New York Times on white privilege and whether we are all racists

NY Times columnist Nicholas Kristof recently wondered if everyone was a little bit racist. Prompted by the Ferguson incident, Kristof started his column, titled “Is Everyone a Little Bit Racist?,” by admitting that we really don’t what happened in Ferguson, but he went on to assert that we do know the following:

  • But here’s what evidence does strongly suggest: Young black men in America suffer from widespread racism and stereotyping, by all society — including African-Americans themselves. Research in the last couple of decades suggests that the problem is not so much overt racists. Rather, the larger problem is a broad swath of people who consider themselves enlightened, who intellectually believe in racial equality, who deplore discrimination, yet who harbor unconscious attitudes that result in discriminatory policies and behavior.

If Kristof’s train of thinking confuses you, join the club. Although he begins by asserting “widespread racism and stereotyping,” he quickly walks that back to “unconscious attitudes.” And then, when he describes the various studies that provide evidence of the unconscious attitudes, he fails to explain why these unconscious attitudes exist, such as there are a plethora of psychological studies showing that people are inherently suspicious of people different from them.

Kristof seems to think that if everyone tries to be more sensitive to the issue, it can be willed away. He concludes his column as follows:

  • Yet an uncomfortable starting point is to understand that racial stereotyping remains ubiquitous, and that the challenge is not a small number of twisted white supremacists but something infinitely more subtle and complex: People who believe in equality but who act in ways that perpetuate bias and inequality.

The problem with Kristof’s prescription is that it ignores the scientific fact and common-sense understanding that people behave based on their life experience. It is also a fact that young black males, especially those who present themselves like gangsters, are more likely to commit crimes and violence that almost any other distinguishable group. What sentient human being would not consider that fact?

When Kristof advises people to behave in a politically correct fashion, he reminds me of the Marx Brothers’ line – “Who are you going to believe – me or your lying eyes?”

p.s.,

Shortly after Kristof’s column, the Times published a similarly-themed column by Charles Blow titled, “Bill O’Reilly and White Privilege.”  In the column, Blow takes O’Reilly to task for arguing that the problem in the black community is internal (black behavior), not external (white privilege). O’Reilly’s argument:

  • Last night on ‘The Factor,’ Megyn Kelly and I debated the concept of white privilege whereby some believe that if you are Caucasian you have inherent advantages in America. ‘Talking Points’ does not, does not believe in white privilege. However, there is no question that African-Americans have a much harder time succeeding in our society than whites do.

O’Reilly also pointed out that Asian-Americans have achieved success despite their obstacles, which included a different language, but he also noted that the black experience was unique:

  • One caveat, the Asian-American experience historically has not been nearly as tough as the African-American experience. Slavery is unique and it has harmed black Americans to a degree that is still being felt today, but in order to succeed in our competitive society, every American has to overcome the obstacles they face.”

Blow explained away the Asians as “model immigrants” based on immigration policy, which he said resulted in high-achieving people being selected for immigration. [What an novel idea!]

Then for a solution, O’Reilly makes two points, according to Blow:

  1. In arguing that it isn’t, O’Reilly goes on to raise the seemingly obligatory “respectability” point, saying: “American children must learn not only academics but also civil behavior, right from wrong, as well as how to speak properly and how to act respectfully in public.”
  2. Then he falls back on the crux of his argument: “Instead of preaching a cultural revolution, the leadership provides excuses for failure. The race hustlers blame white privilege, an unfair society, a terrible country. So the message is, it’s not your fault if you abandon your children, if you become a substance abuser, if you are a criminal. No, it’s not your fault; it’s society’s fault. That is the big lie that is keeping some African-Americans from reaching their full potential. Until personal responsibility and a cultural change takes place, millions of African-Americans will struggle.”

Blow then turns the table on O’Reilly and seems to compare him to Al Sharpton:

  • No, Mr. O’Reilly, it is statements like this one that make you the race hustler. The underlying logic is that blacks are possessed of some form of racial pathology or self-destructive racial impulses, that personal responsibility and systemic inequity are separate issues and not intersecting ones. This is the false dichotomy that chokes to death any real accountability and honesty. Systemic anti-black bias doesn’t dictate personal behavior, but it can certainly influence and inform it. And personal behavior can reinforce people’s belief that their biases are justified. So goes the cycle. But at the root of it, we can’t expect equality of outcome while acknowledging inequality of environments. Only a man bathing in privilege would be blind to that.

Finally, something we can agree on. There is a cycle between anti-black bias and the black personal behavior. O’Reilly’s solution is for cultural change in the black community while Blow seems content to merely vent against O’Reilly. At least Kristof has a plan, albeit a Pollyannaish one for non-blacks to will away their unconscious bias.

August 25, 2014

An open letter to Time magazine about its Ferguson coverage

Filed under: Culture,Law/justice — Mike Kueber @ 10:13 pm
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Dear Time magazine:
Your coverage in this week’s magazine of the Ferguson tragedy was a disgrace.  Although a close reading of the Von Drehle/Altman cover article reveals that the critical facts of the shooting are in dispute, your cover photo depicts the version provided by Dorian Johnson, who you describe as “Brown’s friend,” while failing to note that he was also the alleged accomplice in the earlier robbery.  Perhaps most readers would apply that fact to the kid’s credibility.
Then to fan-the-flames to the “hands up” version of the narrative, you begin the story with a two-page photo of demonstrators with their hands up, and later end the story with a collage of six photos circulating at #HANDSUPDONTSHOOT.  You seem to see this protest almost like a pep rally.
For good measure, you follow-up the Von Drehle/Altman travesty with three opinion pieces from kindred spirits – Rand Paul, Kareem Abdul-Jabbar, and Sybrina Fulton (Trayvon Martin’s mom).  Are they the best serious thinkers you could find?  Why not include someone with a mind to defend the police under assault?
Just when I was going to through my arms up in disgust with the entire magazine, I got to Joe Klein’s column.  His angle was so different than the other four that you wondered if they were looking at the different worlds.  He quickly eviscerated their version with his lead sentences in the first two paragraphs:
  1.  At first, it seemed a perfect metaphor for 400 years of oppression….
  2. But the perfection of the metaphor is soon blurred by facts.
Those points are so obvious that the obvious question is why did you publish the other four articles in support of the metaphors that are blurred by facts?
Klein’s thoughtful and balanced column concluded with a statement that I agree with totally, but which I haven’t seen elsewhere in connection with the Ferguson tragedy – “Absent a truly candid conversation about the culture that emerged from slavery and segregation, they [problems emanating from a debilitating culture of poverty among the urban underclass] won’t be solved at all.
Hear, hear.

August 24, 2014

Aphorism of the Week #20 – Tolerance – good or bad?

Filed under: Culture — Mike Kueber @ 4:43 am
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The biggest complaint about politics in Washington is that the two major parties have become polarized and that this polarization has led to incivility and an unwillingness to compromise. Of course, this is not exactly a new development because I remember my ND Senator Byron Dorgan complaining decades ago that Washington needed to learn how to disagree without being disagreeable.

As a big advocate of civility and compromise, I am fond of a quote from Robert Kennedy about tolerating the opinion of others:

  • What is objectionable, what is dangerous about extremists is not that they are extreme, but that they are intolerant. The evil is not what they say about their cause, but what they say about their opponents.”

This admonition applies equally well toward conservatives and liberals.

Last week on the Dom Imus talk show, however, I heard a guest speak about tolerance in a negative way. Former SEAL Leif Babin, whose company Echelon Front does motivational work, emphatically declared:

  • It’s not what you preach, it’s what you tolerate.”

I can’t recall if Babin was referring to civilian employment, military matters, or foreign policy, but I think he makes a good point. Although you will usually want to tolerate the opinions of others, there are other situations where you, as a leader, will not want to tolerate certain conduct.

All of which brings me to a Facebook discussion I had earlier today after a liberal friend, Ana Alicia Perez, posted her agreement with a news report titled, “St. Louis County Officer Suspended After Bigoted Video Rant.”

Not surprisingly, her mostly liberal friends quickly agreed in condemning the law officer. The following is an example:

  • Lance Stoll This is why I harp on the idea of the Christian Taliban, because that is what is wrong with this country…racism, sexism, homophobia, ethnocentricity and patriotism all wrapped up in the perverse religion of evangelical christianity..this is the fascism we should fear!

Because I thought the commenters were too quick to judgment, just like in the Ferguson shooting, I provided my two cents:

  • Mike Kueber I don’t have the time to listen to the one-hour so-called rant, but I have read the USA Today and HuffPost articles, and they are all deficient in specifying precisely what the guy said that was so inflammatory or incendiary. I didn’t read of anything remotely racist other than him thinking President Obama was from Kenya. And the only thing homophobic related to his disagreement with the Supreme Court over sodomy laws. Sexist? What am I missing? These comments make is sound like we are dealing with a Hitler-esque evil.

Not surprisingly, my post was quickly attacked:

  • Paul Sean Moreno Excuse me Mike he said gays, women, migrant, Obama is an illegal among other things that were hatred not rants. You are missing a mind! Get your head outta of your ass moron!

Some guy tried to defend me:

  • Ellis Artist Paul, should we take your intolerant words and taunting to Mike Kueber as signs that your temperament would cause problems and abuses as a policeman working with others who think differently?

But Paul Sean was of no mind to be tolerant, and instead post four consecutive rants:

  • Paul Sean Moreno Mike you are my moron of the week!
  • Paul Sean Moreno The problem is you don’t think – swallow that!
  • Paul Sean Moreno The only intolerance Ellis is accepting that Mike’s words are acceptable. They are not.
  • Paul Sean Moreno Mine may be not but they are the truth.

So, what does this have to do with tolerance? It seems to me that Paul Sean is intolerant, and I wish Ana Alicia Perez would sanction his intolerance by unfriending him.

August 22, 2014

Political correctness rears its ugly head

Filed under: Culture,Media — Mike Kueber @ 6:50 pm
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Other than Wikipedia, my favorite on-line resource is the Urban Dictionary. This resource provides not only a workable definition, but also does it with it with wit. So when I decided to post another entry in my blog about political correctness, my first step was to refer to the Urban Dictionary for a working definition:

  • Politically correct is a way that we speak in America so we don’t offend whining pussies. Ex.: only pathetically weak people that don’t have the balls to say what they feel and mean are politically correct pussies.

David Martin Davies is not especially politically correct. As a talk-show host for Texas Public Radio, he fashions himself a disinterested independent observer, but any discerning listener quickly knows that Davies is as independent as Will Rogers was (or a younger reference, Jon Stewart). Yesterday, however, he posted something on his Facebook wall that reeked of political correctness.

The background for the post was that the Washington Post had included a small item in a column called The Loop about up-and-coming, erstwhile SA mayor Julian Castro making a big splash in DC, and some copy editor had subtitled the item, “Going to need more fajitas.” Apparently, the Post quickly replaced the subtitled on its own volition and apologized to Castro, but that was not enough for hometown booster Davies. He posted the following on his Facebook wall:

  • Washington Post, sure D.C.is going to need more — whatever. Here’s the problem with the headline. It tells us that all you see is a Mexican American. WAPO, you could have written something about a rising star, maybe the next VP? You could have noted his youth. Another HUD Secretary from SA? There are lots of things they could have put in the headline of substance but instead you admitted that all you see is a Mexican American. It’s not about fajitas. It’s about the WAPO’s lack of understanding about where this country is going and which demographic will be leading the way.

Virtually all of Davies’s Facebook friends were similarly outraged by the Post’s racism and insensitivity, so I decided to give an alternative perspective:

  • Obviously, the copy editor was trying to be funny and witty, and sometimes that falls flat. Reminds me of Fuzzy Zoeller making the joke at the Masters’ dinner about Tiger Woods and fried chicken. Apparently, Castro has not indicated whether he was offended. I would be surprised if he was.

After reflecting further on Davies’s post, I realized that Davies was being hypocritical by first denying the importance of Castro’s Hispanicness and later in the same post asserting that Hispanicness is the future of America:

  • The lady doth protest too much, methinks; or being hoist by your own petard :) David Martin Davies, if Julian Castro is so much more than a Mexican American, why did you conclude your argument by pointing out that WAPO’s “lack of understanding about where this country is going and which demographic will be leading the way.” I assume the demographic you are referring to is the exploding number of Mexicans in America. Most reasonable people know that Julian’s claim to fame is his Mexican-American heritage. Furthermore, I don’t think most Mexican-Americans are ashamed to be associated with fajitas, but I could be wrong.

I probably should have stopped with that follow-up comment, but later I got sucked into an attenuated discussion with Vanessa Martinez Campos:

  • Vanessa Martinez Campos – So we can go back to associating black people with foods? How would that play out?
  • Me – Vanessa, every ethnicity is associated with particular foods. As a Norwegian, I am often teased about lefse and lutefisk. As a German, I am often teased about sauerkraut. The problem arises when someone uses that association to “put you in your place.” Arguably, Fuzzy Zoeller did that when he suggested Tiger Woods would be putting fried chicken on the menu for the formal Masters Championship dinner. I don’t think the Washington Post was out-of-line in joking that DC people who want to suck up to the new kid in town should stock up on fajitas.
  • Vanessa Martinez Campos – I took 7 years of German culture, and not once in my life have I ever thought to tease any German about sauerkraut or bratwurst. But, I’m of a race and culture that gets thought less of, stereotyped negatively, and thus knows better than to do that to others.
  • Me - So you think the Washington Post guy was trying to stereotype negatively Julian Castro? I don’t. You seem to think that it is always inappropriate to crack wise about someone being Mexican-American. I think context is important and this brouhaha is an excellent example of being politically correct, with the charge of racism bandied about too casually.

Incidentally, before I used the term, “crack wise,” I turned to the old reliable Urban Dictionary:

  • Crack wise – To be sarcastic and/or engage in witty banter, for the purpose of creating a humorous moment — in particular with mates or friends.

In the politically correct world, where no one is your mate or friend, it is hazardous to crack wise.

August 21, 2014

White cops in black cities

Filed under: Culture,Law/justice — Mike Kueber @ 6:53 pm
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FiveThirtyEight.com is the name of a website created by Nate Silver. Nate is perhaps the pre-eminent statistics-based analyst in America, and the name of his website is taken from the number of federal legislators (senators and representatives combined).

Yesterday, Nate posted an article related to Ferguson, with its white cops and black population. (The population is almost 70% black, but the cops are only 11% black).  The 538 article described how common it was for large cities to be protected and served by policemen who don’t live in the city, but this was especially the status for white cops and not as much for black or Hispanic cops. For example, in NYC 77% of the black cops and 76% of the Hispanic cops live in the city, but only 45% of the white cops do. In San Antonio, 74% of the Hispanic cops and 57% of the black cops live in the city, but only 44% of the white cops do. According to Silver, cities with largely black populations have the greatest disparity in white cops and non-white cops living in the city they police.

Attorney General Eric Holder, upon his arrival in Ferguson, hinted at this disparity. According to an article in the NY Times:

  • Attorney General Eric H. Holder Jr. said on Thursday that the unrest the country has witnessed here over the past two weeks was emblematic of deeper problems that exist across the nation, where a corrosive mistrust exists in certain places between the police and the people they are meant to serve.

Common sense says that being policed by out-of-town cops might facilitate mistrust, and the 538 article noted that many cities require their cops to live in town. But such a requirement might be a great, undue burden on our cops. Further, no cop wants to live in a poor part of town, so it seems almost inevitable that cops will be viewed as outsiders when policing in a poor, inner-city area.

But what is the solution?

The San Antonio Express-News recently published an editorial critical of policing in Ferguson and elsewhere:

  • For young black men in particular, encounters with the law seem to be more fraught with peril. Driving or walking while black — or in some parts of the country, Hispanic — is not a myth. And neither is the disproportionate number of young black men arrested, convicted and sentenced to prison. And disproportionately killed by police — four young black men in the last month alone. Ferguson, predominantly black but whose power structure is dominantly white, is just our latest lesson that we are far from post-racial nirvana. Case in point. On Friday, the Ferguson police chief released the name of the officer who shot and killed the unarmed Michael Brown, 18. In the same press conference, he said that Brown was a suspect in a “strong-arm” robbery at a convenience story. One had and has nothing to do with the other.

I commented as follows to the editorial:

  • One (the robbery) had and has nothing to do with the other (the shooting).” How can you say that? Most reasonable people would believe that a person who has committed a strong-arm robbery in the preceding hour would be more likely to act in a way toward a policeman that would justify self-defense. Most of this editorial seems intent on rearranging the deck chairs on the Titanic. The problem isn’t the police or the Ferguson power structure. If you don’t believe me, ask Detroit, DC, or other urban areas with a black power structure. The problem is the decaying inner city and its residents. You should be focused on ways to fix that.

Incidentally, another article in the NY Times a few days ago partially explained why there were so few black cops in Ferguson – i.e., the city until recently was predominantly white, and it takes time for the changing population to be reflected in long-career positions like law enforcement:

  • Ferguson’s demographics have shifted rapidly: in 1990, it was 74 percent white and 25 percent black; in 2000, 52 percent black and 45 percent white; by 2010, 67 percent black and 29 percent white.

 

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